My People Are Destroyed For Lack of Knowledge

THE IDEOLOGY AND SIGNIFICANCE OF THE PHRASE “IN CHRIST” IN PAULINE THEOLOGY Submitted to: Prof. Augustine Introduction                                                           By: Henry, M.Th/ Reg.1211 It is said that everyone, who writes or speaks a lot, has some favorite phrase he uses very frequently. The Apostle Paul, as for me, had such a phrase, and it is “in Christ” ( en christo ). John Murray   says, “in Christ” is “the central truth of the whole doctrine of salvation.” [1]  And the expression “in Christ,” as Bruce Demarest observes, occurs 216 times in the Pauline letters and 26 times in the Johannine literature. [2]  According to  Albert Schweitzer , this ‘being-in-Christ’ is the main key of the Pauline teaching: “Once grasped it gives the clue to the whole.” [3]  Given the large number of occurrences and the wide range of contexts, Demarest affirms, “The phrase embodies a breadth of meaning.” [4] For Paul, as Michael Parsons also affirms, “Union with Chris

Zesuh: Patung Maw, Tlangval Dah? (Henry Nawl Thang Bik) Hi kong hi, Laimi  Internet  a hmang mi nih cun theih ngawt asi lai dah? Thilthar cu asi lo. Hlanlio piin (zultu hna chan), an rak buai tuk cang. Zesuh hi minung maw, Pathian dah? timi zongah buainak tampi a rak chuak. Cucaah,  Council  tampi an rak tuah i Khrihfa hruaitu cheukhat zong khrihfa chungin chuah an rak si phah. Tchnak,  Arius  nih ‘Zesuh cu Pa Pathian tluk asilo’ tiin Pathian a sinak a țhumh caah Khrihfa bu chungin an chuah.  Appolinarius  nih ‘Zesuh cu  minung asi ko nain minung thlarau a ngeilo. Cucaah, sualnak zongah a tlu kho lo’ tiin minung a sinak a țhumh caah khrihfa bu chungin an chuah ve.  Nestorius  zong nih ‘Mary hi Pathian i a nu’  (not theotokos)  asilo. Khrih i a nu  (Christokos)  lawng asi,’ tiah a chim.  Indairek in Zesuh Khrih Pathian sinak a  hlawt, an ti ruangah Khrifa bu chungin an dawi ve. An mah bantukin Khrifa bu nih rak chuahmi ( eks-kommunikesen )   tuah mi   an um len rih. A fawina