My People Are Destroyed For Lack of Knowledge

Kareena Kapoor Indian  lemcang thiam  Randhir Kapoor  le  Babita  hna fanu  Kareena Kapoor   @Kareena Kapoor Khan cu 21 September 1980 (kum 33) India ram, maharashtra state, Mumbai khualipi ah a chuak. Indian lemcang thiam  Karisma Kapoor  i unu, Kareena Kapoor  cu  Saif Ali Khan he pahnih lungtlinnak tein 2011 ah iṭhit-umhnak an ngei. Kapoor chungkhar ciruangin a chuakmi Kareena Kapoor cu 2000 hnu in biatak tein mipi theih in lemcang thiam asi hnu ah  Filmfare Award  paruk zong a hmuh lawng si loin India lemcang thiam celebrities minthaarnak sangbik hna lak zongah aa tel.   A hnubik a chuak dingmi  ‘Gori Tere Pyar Mein’  timi film ah ‘Kareena Kapoor cu a upa cang ko nain a duai rih hrimhrim lo,’ tiah Actor Imran Khan nih a thangthat. Mah film hi a bikin nu pawl nih an duhbik lai tiah ka zumh, tiah Imran nih a chim chap.  “A taksa a cawlter ning, mi a lem kho tuk nain a luan fawn loning nih mi thinlung ah duhnak a khahter. A hla he kaihrem tein a laam khawh,” tiah 

Anna  hi tihzah upat awk a tlakmi le a dawhmi ngaknu asi.   Anna Ebiere Banner A chimmi, “Ka min,  Anna Ebiere Banner.  Kum 18 ka si i ka tung pe 5 le lehmah 7 a sang. Bayelsa state, Nigeria ram ah a um mi ka si. English holh hi ka hman bikmi holh asi ko nain Nigeria ram chung holh phun tampi zong ka thiam chih. Ka zuam bikmi cu tilio, hlasak, le laam an sinain biazai le lenhloi tawi tete tial zong hi ka nomhbiknak le ka uarbikmi ah an i tel ve thiam. Ka duhmi rawl le meh cu kawlhang citani (tomato sauce) tuahmi le Nigeria kokek chuak Egusi hna an si. Ka nunnak ah influence a ka tuah kho biktu le ka zohthla bikmi minung cu Liberia  President Ellen Johnson Sirleaf  asi. Minak chungin president hmasabik asi ruangah influence a ka tuah si loin doidor nun a ngeihmi le duhdanhnak a ngei lomi an si deuh. Zung rian ka tuan tikah amah nunning khi ka model le ka zohchunh awk ah ka hman lai. A ngaingai ti ahcun ram siangpahrang le siangpahrang nu timi cu ram minung hna kha dawtnak le

Henry Nawl Thang Bik __________________________________ 1. A.  Ziah! Na nupi thit zunghruk (wedding ring) kha a hman lonak ah nabunh si lo maw? B.  Aw! Si ko. Nupi thit ka palh sual eh. 2. Mirang holh ah zei biafang dah a sau bik? SMILES ti hi asi ko lai dah? A hmasa bik biafang le a donghnak bik biafang lakar ah mile khat a um le. 3. Vawlei cungah bia vaivuan theihnak ah a rang bikmi thil pathum kha  zeidah an si kha? Cu maw…….ummmmm! a)     Telegram b)     Telephone le c)     Nupawl chimh ahcun……….. 4. A:  Hngakchia pakhat Sai-hnuk an dinh le zarhkhat ah pound kul a thang, an ti cu na zum ve maw? B:  Asi khawh lo tuk ai. Aho te hngakchia? A:  Sai hngakchia/fate…..haaaaaaa. 5. Voikhat cu tlangval pa le nungak nu an um. Tlangval : Nungak nu kei mah hi na duh hmasa bik ka si ko lo maw? Nungak : Si lo ah!  Nungak:  Ziah hme, tlangval pawl hi mah bia hi an ka hal peng hnga? 6.  Voikhat cu zuri pa kha zu-dawr in a hung chuak ti si. A le

Nu le pa naih-niam tein Ikuh-rehnak nih thazaang a tharter than. Kan duh lo ngang ko nain minung kan nunnak ah hrial awk a tha lomi cu ‘tarnak’asi. Kan kum a upa deuh deuh i kan hun tar thluah mah tikah kan thazaang ruahlopi zongin siseh, kan theih cuahmah bu zongin siseh, a zor thluahmah ve. Cucu zawtnak phun khat, damh a har ngai (dam khawnh ti lomi) asi. Cu zawtnak cu zeitin dah kan ven khawh hnga? A fawite ko. Kan thazaang tharter thannak dingah a tha bikmi (a phi) cu naih-niam tein in nu le pa ikuh-renhnak nih thazaang thar a chuahter than, ti asi. Cu lawng hlah e. Naih-niam tein ikuh-rehnak nih  Cardiovascular  timi kan pum chungah thi a kautu thari zawtnak he a pehtlaimi,  diabetes  timi zun (urine)lei he apehtlaimi zawtnak,  osteoporosis  timi ruh lei he a pehtlaimi zawtnak,  obesity  timi thau tha lo zawtnak (cu nih cun lung zawtnak zong a karhter),  depression  timi thinlung chungin ngaihchiatnak le lungfahnak zawtnak hna le zawtnak dangdang zong a kham khaw

By Henry Nawl Thang Bik ___________________________________________________ Let My People Think  timi Radio Broadcasting Program ka ngai tawn. Main speaker hi vawlei minthang Ravi Zachariah asi. Ka ngaih fatin, kaa lunghmuih kho peng. Khrihfa zumhnak defend a tuahning ruah tikah khuaruahhar in a thiam.  Tutan ah Let My People Think timi tlangtaar in cathluan von i thawnh ka duhmi cu phungdang tein asi lai. Cun, abikin kan cathluan hi Lairam context deuh in tialmi asi lai.  Prophet Hosea nih Pathian bia a rak chim/au pi lengmang mi cu "Ka mi hna nih fimnak an bau caah an rawk," tihi. Nihin Laimi--upa, hngakchia sem tiang in kan ceih khawhmi hi Baibal kong asi. Lunglomh awk ngai asi. Mah balte thlarau kong le theology kong kan ceihnak ah vawlei kan nganh deng. A nganh cangmi hmanh tampi kan um, ti ning law ka palh thlu men lai lo dah?  Kan Theology Kan theology thlen kan herh. Minung a laicerbik timi theology nih kan lungput a rawh (extremely ant

By Henry Nawl Thang Bik  __________________________ Minung hi hawi he a ummi  (social being/animal)  kan si. A bing/paak in a nung khomi kan si lo. Saram hmanh nih an mah phun le phu cio in an um. Thingkung hmanh nih a phur in an kho/keu. A sullam cu pawngkam he kan ithen kho hrimhrim lo ti hih. Holhnak hmanh ah  ‘pawng le kam’ ti asi. Mifim, mihrut le kan sining dihlak a langhtertu zong pawngkam thiamthiam. Cu, pawngkam he pehtlai in, von char awk tampi lakah ka lung a tuaitaam ngaimi tlawmpal ka von tial. Hruk-aih (fashion):  Globalization chan tiluan nih a kan thui a kan vour cuahmah bantukin chan tiluan ka dawi kho ti phun in biakinn pumhnak ah Skirt  (fenh-erh)  ching/tawite hruk kan hmang mi hih. Khaw zeimaw Korea filaw ka lo hei ti bang, kan tanpor nih tawite, lian ngang, pungsan chiat ngang fawn, thau chap rih, dawh lo chinchap, aa phua. Hleihlaak saang deuh an von kai bang khin cun an hnu lei in mi zeihmanh kai ngam le zoh ngam lo awk khin. Van cung arfi le thlapa an

Introduction   Liberation is an ongoing event of God’s involvement among God’s creations, which serves as a paradigm of liberation for contemporary people everywhere under oppression, giving impetus to their struggles to become a people from being no-people. The motif of “Liberation” does play a significant role in the theological understanding of the exodus text. It definitely has a significant place in the redemptive plan of God. The theme of the liberation, which is found in the Bible, especially in the book of Exodus, is really an inspiration for all oppressed and exploited class, which we can see through out the human history. This paper will mainly focus to the biblical understanding of Liberation. A.     Old Testament Perspective of Liberation 1. Five Basic Hebrew Roots for Liberation              (a) אצי -  ‘yasa’ - In the Old Testament  ‘yasa’ [1]  mainly refers to physically going out or coming to another location with some exceptions of more figurative mean

________________________________________________   Speaking about liturgy, worship, and Christian year calendar are a daunting task because they are the very foundation, centre pillars of and interwoven together with the doctrine of the church or the community. They seem to be simple but very complicated. However, I would like to touch a few of them, this morning as I am going to speak on the title, “Christian Liturgical Year Calendar” and if there is any positive point that will make us to value them, I am happy. The meaning of worship:  -The term worship   is defined in many different ways. The Hebrew word ‘ Sacha’  is translated in  Septuagint  as  proskoneo  (proskuneo/w). The word  proskoneo/w  is where the english word prostrate  is born. Dictionary meaning of  prostrate  is  ‘to bow down or facedown’ or ‘to throw oneself down in submission.’  But the Hebrew word  sacha  and  proskoneo in Greek refer,  ‘to kiss or to kiss the ground.’  Thus the meaning of worship is ‘ t